Host:Joan Neuberger, Department of History, University of Texas at Austin Guest:Robert Weinberg, Isaac H. Clothier Professor of History and International Relations, Swarthmore College
In Kiev, in 1911, a Jewish factory manager named Mendel Beilis was indicted for murdering a young boy. Many believed that Beilis had carried out the murder as part of a ritual known as the “blood libel,” in which Jews used the blood of gentile children for baking Passover matzo. Where the idea of the “blood ritual” come from and why did people all over the world believe it? And what happened to Mendel Beilis?
Historian Robert Weinberg, who teaches Russian history at Swarthmore College is here to answer these questions.
Host:Augusta Dell’Omo, Department of History, UT-Austin Guest:Tatjana Lichtenstein, Professor, Department of History, and Director, Schusterman Center for Jewish Studies, UT-Austin
After World War 1, the Zionist movement – the Jewish nationalist movement that had the creation of a national homeland as its ultimate goal – took root in the new country of Czechoslovakia. However, through the mechanisms of the Zionist movement itself, Czechoslovak Jews realized their collective power as an organized group within their own country for the first time. What happened next was a struggle between the goals of international Zionism and the potential reality of what Czechoslovakian Jewry could attain through collective bargaining – until the rise of Hitler and WWII tipped the scales.
Guest Tatjana Lichtenstein has studied the Zionist movement in Czechoslovakia and gives us a glimpse into the interwar period when Czech Jewish leaders saw the possibility of being accepted into European society, ironically through the mechanisms of a movement that’s become associated with immigration to the Middle East.
Anyone following the news today could be forgiven for thinking that Iran and Israel were natural enemies and had been since the latter was established in 1948. But before Iran’s Islamic Revolution of 1979, the two nations had a close unofficial relationship that extended beyond economic and commercial ties. In 1962, Jalal Al-e Ahmad, arguably the most influential Iranian writer of the twentieth century, visited Israel on an officially sponsored visit and published a travelogue of his experience.
Guest Samuel Thrope, a writer currently based in Jerusalem, has just translated Al-e Ahmad’s Safar beh Velayat-e Ezrael into English as The Israeli Republic, a fascinating look at a time when Iranian socialists looked at Israel as a possible model for what Iran could become—and how that vision soured after the 1967 Six Day War.