In the summer of 2015, an obscure Qur’ān manuscript hidden in the far reaches of the Cadbury Research Library at the University of Birmingham grabbed attention worldwide when carbon dating revealed that the book was one of the oldest Qur’āns known to exist. In fact, it might have been written during the lifetime of the Prophet Muḥammad … or might it even have been written before Muḥammad’s lifetime?
Guest Christopher Rose (yes, our regular co-host) has been following the headlines and puts the discovery of the Birmingham Qur’ān within the larger field of Islamic and Qur’ānic Studies, and explains how the text might raise as many questions as it answers.
Straight from the headlines: ISIS destroys the temple of Bal at Palmyra. Looters steal friezes from Greco-Roman sites in Ukraine under the cover of conflict. A highway is built through an ancient Mayan city in the Guatemalan highlands, the legacy of decades of near-genocidal internal conflict. Why is the loss of human patrimony important, especially in the context of the loss of lives? How can we begin to explain why both are worthy of our consideration? And what can high school or college educators and their students do about it?
Our first roundtable features three experts from the University of Texas who’ve taken the destruction of sites where they’ve worked and lived seriously, and are working to raise awareness of the importance of antiquities in danger around the world, and share simple steps to raise awareness about the problem and how to get involved.
The untimely death of a black man causes a stir in the press, causing intellectuals and activists to point to a long history of slavery and institutionalized racism in America. This isn’t a headline from 2015 (although it could be); it’s a description of how the Iranian press treated the assassination of Malcolm X. Iran, like many countries in North Africa and West Asia, has its own history of slavery, one that has been slowly forgotten in the century since its abolition; a history that is finally coming to light with a new generation of Iranian and Iranian-American historians.
Beeta Baghoolizadeh, a UT alumna who is now a doctoral candidate in History at the University of Pennsylvania, shares both the history of abolition in Iran and some personal observations on the difficulties of researching a topic long considered taboo in Persian society.
Host:Christopher Rose, Outreach Director, Center for Middle Eastern Studies Guest: Stephennie Mulder, Assistant Professor of Art History and Middle Eastern Studies, UT-Austin
After the decline of the Fatimids, the medieval Middle East entered a period called the Sunni Revival, in which Shi’ism was officially discouraged and Shi’i institutions were closed and replaced with Sunni institutions. Or, at least, that’s what the official chroniclers tell us. The buildings themselves tell us a different story–one that tries to bring decades of conflict to an end by accommodating different beliefs.
Art Historian Stephennie Mulder has spent the past decade working in Syria and shares a new look at history of Sunni and Shi’a in Syria during the medieval period; and how both histories are threatened by ISIS and the Syrian Civil War.
Host:Christopher Rose, Outreach Director, Center for Middle Eastern Studies Guest:Shainool Jiwa, Head of Constituency Studies, Institute for Ismaili Studies, London
Around the first millennium of the Christian era, a small group of Ismaili Shi’i Muslims established a dynasty that rapidly conquered North Africa from the Atlantic Ocean to the Red Sea. At the height of their power they conquered Egypt, where they founded the city of Cairo, and their Imam-Caliphs had their names read out in the holy cities of Mecca and Medina, rivaling the Abbasid caliph in Baghdad. And yet, despite three centuries of rule by a powerful Shi’i empire, North Africa remained—and remains—Sunni with nary a trace of its Shi’ite past.
In this episode, guest Shainool Jiwa from the Institute of Ismaili Studies in London illuminates an often overlooked chapter in the history of Islamic sectarianism, one in which religious differences were used to unify diverse populations under the rule of a minority government, rather than to divide and alienate them.
In 7th century Arabia, the Islamic community was nearly torn apart by a civil war over the assassination of the third caliph, Uthman ibn Affan (d. 656), and the accession to the caliphate of Muhammad’s adopted son Ali, supported by Uthman’s assassins. The events of the first fitna, as it is known, are often portrayed as a struggle over the right to rule the Islamic community, but it was much more—a power struggle between Muhammad’s wife Aisha and Ali, and a dispute over who had the right to avenge the murder of Uthman.
In picking up where Episode 57 left off, guest Shahrzad Ahmadi describes this tragic turn of events that sent shockwaves through the nascent Islamic community, and that continue to reverberate today.
Nearly every world history textbook on the market explains the origins of sectarianism in the Islamic world as a dispute over the succession to Muhammad. Sunnis, they say, wanted an egalitarian society in which the leader was chosen from the people; the Shi’a, however, wanted the leadership of the nascent Islamic community to remain within Muhammad’s family. It seems simple—but is it really?
In the first of a series on the origins in Sectarianism in Islam, UT’s Shaherzad Ahmadi expands on this vastly oversimplified version of the story to introduce us to the key players involved—and to the intense rivalry between Aisha, Muhammad’s favorite wife, and his adopted son Ali.
Host:Christopher Rose, Outreach Director, Center for Middle Eastern Studies, UT-Austin Guest: Fred M. Donner, Director, Center for Middle Eastern Studies, University of Chicago
The story of Islam’s beginnings have been told and retold countless times. The traditional narrative says that the Prophet Muhammad, an illiterate orphan from the town of Mecca, became a prophet of God and founded a community that conquered much of the known world in little more than a century after his death. But what do we really know about Muhammad and the time in which he lived, based on historical evidence? How has this led some to reinterpret the origins of Islam?
Our guest, Fred M. Donner from the University of Chicago, has spent much of his career studying the earliest history of Islam. He offers his hypothesis on what the early Islamic community may have looked like, and describes an exciting new find that may shed new light on an old puzzle.
In the late 15th century, Vasco da Gama rounded the Cape of Good Hope and conquered the Indian Ocean, bringing the rich trade under the direct control of the crowned heads of Europe and their appointed Indian Ocean Trading Companies. Or did he? Did Europe ever really come to dominate the 90,000 year old trade, or did it become just another in a series of actors competing for attention in an antique system of exchanges and commodities?
Guest Susan Douglass offers a nuanced view of the last five hundred years of European encounters with a deeply established international economy, makes the case that the remarkable story of this resource rich region isn’t over just yet.
Every American schoolchild knows that Columbus sailed west to reach Asia with the hope of finding precious metals, expensive fabrics, and exotic spices: all goods that were being traded in the Indian Ocean, and had been for millennia. Ancient Greek texts describe an active Indian Ocean economy. Some scholars have even linked the peopling of Australia to a slow, methodic collecting of resources along the coastal route from east Africa.
In the first of a two part episode guest Susan Douglass, author of the Indian Ocean in World History web site, describes the murky beginnings of trade and travel in the Indian Ocean basin, and the cultural exchanges and influences that the trade had in the days before the Europeans arrived.