Part of the civilizing mission of European powers in their colonies in Asia and Africa was an interest in encouraging hygiene and health among the population, according to recently established medical practices in Europe. Diseases such as cholera and plague were often targeted, but in sub-Saharan Africa, British colonial officials were especially concerned with sexually transmitted diseases (or, rather, what were assumed to be sexually transmitted diseases), which allowed colonial officials to tackle both the disease as well as what was assumed to be the licentious behavior that led to its spread.
Guest Ben Weiss has been studying the history of public health in Africa from the colonial era through to the current HIV/AIDS epidemic, and discusses these earliest encounters between indigenous Africans and European medical practitioners.
After World War II, governments and international aid agencies were looking for a way to ameliorate the widespread hunger and malnutrition that populations faced in areas devastated by war, poverty, and other ‘natural’ disasters. They found an unlikely suspect in fishmeal, and with it, lit up the economies of South America along the Humboldt Current. But the fish, as it turned out, had other ideas.
Guest Kristin Wintersteen has worked on the history of industry subject to the temperaments of on-again off-again current cycles in the Pacific, and how the boom and bust of one of the first superfoods has led to new discussions about global nutrition.
Following World War II, a large part of the world was in the hands of European powers, established as colonies in the previous centuries. As one of the nations that came out on top of the geo-political situation, the United States was looked to with hope by aspiring nationalist movements, but also seen as a potential source by European allies in the war as a potential supporter of the move to restore the tarnished empires to their former glory. What’s a newly emerged world power to do?
Guest R. Joseph Parrott takes a look at the indecisive position the United States took on decolonization after helping liberate Europe from the threat of enslavement to fascism.
For four months in 1871, angry citizens of Paris seized control of the city after a humiliating defeat against the Prussian Empire and the collapse of the Second Empire. The radical and revolutionary government and its brutal suppression was the inspiration for Karl Marx’s “dictatorship of the proletariat.” Although the experimental regime met a violent end, it has become part of the French national narrative.
John Merriman, Charles Seymour Professor of History at Yale, has just published a book about the Paris Commune that takes a new look at how a radical government managed to find support from rich and poor, conservative and liberal, to try to regain dignity in the face of France’s brutal defeat.
At the height of the Spanish Empire, the Manila Galleon – an annual flotilla between Manila and Acapulco – was considered the lifeline of Spain’s economy, bringing silver from the mines of New Spain to the markets of Asia. On the reverse trip, the galleons would be loaded with Asian luxury goods, such as spices, silks — and slaves. This episode presents a micro history of the Trans-Pacific slave trade through the lens of Diego de la Cruz, a chino slave who managed to escape and evade capture for three years in the highlands of Central America.
Guest Kristie Flannery found Diego’s story in the Spanish colonial archives, and narrates his tale in the broader context of the powerful political and economic forces at work in Spain’s global empire.
In the summer of 2015, an obscure Qur’ān manuscript hidden in the far reaches of the Cadbury Research Library at the University of Birmingham grabbed attention worldwide when carbon dating revealed that the book was one of the oldest Qur’āns known to exist. In fact, it might have been written during the lifetime of the Prophet Muḥammad … or might it even have been written before Muḥammad’s lifetime?
Guest Christopher Rose (yes, our regular co-host) has been following the headlines and puts the discovery of the Birmingham Qur’ān within the larger field of Islamic and Qur’ānic Studies, and explains how the text might raise as many questions as it answers.
In the waning days of China’s Qing Empire, a riot broke out in Changsha, the capital of Hunan Province. After two years of flooding, a starving woman had drowned herself in desperation after an unscrupulous merchant refused to sell her food at a price she could afford. Three days of rioting followed during which symbols of Qing power were destroyed by an angry mob, which then turned its sights on Changsha’s Western compound. Historians have long assumed the mob was controlled by the landed gentry, but as nearly every dictator knows, a crowd has a mind of its own.
James Joshua Hudson, Visiting Assistant Professor of History at Knox College, describes the riots and some surprising finds he made conducting fieldwork in Hunan that offer a glimpse into the deeply layered tensions on the eve of the downfall of the Qing dynasty.
In the early part of the 20th century, Texas became more integrated into the United States with the arrival of the railroad. With easier connections to the country, its population began to shift away from reflecting its origins as a breakaway part of Mexico toward a more Anglo demographic, one less inclined to adapt to existing Texican culture and more inclined to view it through a lens of white racial superiority. Between 1915 and 1920, an undeclared war broke out that featured some of the worst racial violence in American history; an outbreak that’s become known as the Borderlands War.
Guest John Moran Gonzales from UT’s Department of English and Center for Mexican American Studies has curated an exhibition on the Borderlands War called “Life and Death on the Border, 1910-1920,” and tells us about this little known episode in Mexican-American history.
Straight from the headlines: ISIS destroys the temple of Bal at Palmyra. Looters steal friezes from Greco-Roman sites in Ukraine under the cover of conflict. A highway is built through an ancient Mayan city in the Guatemalan highlands, the legacy of decades of near-genocidal internal conflict. Why is the loss of human patrimony important, especially in the context of the loss of lives? How can we begin to explain why both are worthy of our consideration? And what can high school or college educators and their students do about it?
Our first roundtable features three experts from the University of Texas who’ve taken the destruction of sites where they’ve worked and lived seriously, and are working to raise awareness of the importance of antiquities in danger around the world, and share simple steps to raise awareness about the problem and how to get involved.
Host:Christopher Rose, Assistant Director, Center for Middle Eastern Studies Guest:Mike Loader, Doctoral Candidate, King’s College, London
For a period in the 1950s known as the Khruschev Thaw, the Soviet Republics enjoyed a brief moment of relative autonomy from the heavy handed leadership of Moscow. Latvia, a small republic on the Baltic Sea, took prime advantage of this period of liberalization under the leadership of a group called the Latvian National Communists. They saw a way forward that diverged considerably from Moscow, and took concrete steps to resist Russification of Latvia’s politics and culture. The Thaw was short lived, however, and the Latvian National Communists were eventually thwarted and the republic brought back into the Soviet fold.
Guest Mike Loader gives an enthusiastic look at this high drama at the peak of the cold war, which gives us a glimpse into the inner workings of the Soviet Union from a different perspective.